{"id":893,"date":"2020-01-13T16:56:28","date_gmt":"2020-01-13T16:56:28","guid":{"rendered":"http:\/\/www.santiago-barreiro.com\/?page_id=893"},"modified":"2020-01-14T18:49:48","modified_gmt":"2020-01-14T18:49:48","slug":"la-dinastia-del-barrio","status":"publish","type":"page","link":"https:\/\/www.santiago-barreiro.com\/index.php\/historias\/la-dinastia-del-barrio\/","title":{"rendered":"La dinast\u00eda del barrio"},"content":{"rendered":"\n\t\t<!-- MasterSlider -->\n\t\t<div id=\"P_MS69fb3440d162c\" class=\"master-slider-parent msl ms-parent-id-13\" style=\"max-width:1000px;\">\n\n\t\t\t\n\t\t\t<!-- MasterSlider Main -->\n\t\t\t<div id=\"MS69fb3440d162c\" class=\"master-slider ms-skin-default\" >\n\t\t\t\t \t\t\t\t \n\t\t\t\t<div  class=\"ms-slide\" data-delay=\"3\" data-fill-mode=\"fill\"  >\n\t\t\t\t\t<img src=\"https:\/\/www.santiago-barreiro.com\/wp-content\/plugins\/master-slider\/public\/assets\/css\/blank.gif\" alt=\"\" title=\"\" 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});\n\n\t\t})(jQuery);\n\t\t<\/script>\n\n\n<p>&nbsp;<\/p>\n<p><span style=\"color: #808080;\">La dinast\u00eda del barrio.<\/span><br \/>\n<span style=\"color: #808080;\">Lucha Mexicana, libre y popular.<\/span><\/p>\n<p><span style=\"color: #808080;\">Un letrero en la puerta de un club de box barrial anuncia los combates para la noche del s\u00e1bado. Lo que llama la atenci\u00f3n no es precisamente los nombres de los luchadores (Samur\u00e1i Jr., Extremo Negro etc.) sino un peque\u00f1o cartel en \u00e9l que se lee: \u201cambiente familiar\u201d.&nbsp;Es dif\u00edcil pensar en familias y ni\u00f1os jugando mientras vuelan pedazos de chapas, vidrios, mancuernas y alg\u00fan que otro no tan t\u00edmido chorro de sangre. Los ni\u00f1os creen que es de pollo o de fantas\u00eda, y bien podr\u00eda serlo porque sabor a realismo m\u00e1gico a esta disciplina no le falta.<\/span><\/p>\n<p><span style=\"color: #808080;\">La lucha libre mexicana es una fusi\u00f3n entre el arte acrob\u00e1tico, el teatro y el deporte de contacto, sus antecedentes datan de 1863, y si bien tiene sus reglas bien estipuladas es dif\u00edcil reconocer la delgada l\u00ednea que divide la fantas\u00eda de la realidad, los golpes duros del mero show. Incluso en las caras de los espectadores, que suelen ser familiares directos de los combatientes se puede ver librar otra lucha entre la alegr\u00eda y el miedo. Y es que a veces las cosas se salen de lugar y el ambiente se caldea, pero en la duda est\u00e1 el sabor (dicen).<\/span><\/p>\n<p><span style=\"color: #808080;\">Para estos enmascarados la familia lo es todo, arriba y abajo del cuadril\u00e1tero. Son padres, hijos, nietos de luchadores, le llaman dinast\u00edas y algunos lograran salir del circulo barrial, dejar el taxi, el puesto de tacos o el trabajo que sea para buscar un lugar a nivel profesional.&nbsp;Pero la gran mayor\u00eda no ira detr\u00e1s de ese sue\u00f1o, simplemente esperaran al pr\u00f3ximo s\u00e1bado, donde otra arena barrial los encontrara poniendo a prueba sus destrezas.<\/span><\/p>\n<hr>\n<p><span style=\"color: #808080;\"><em>The local dynasty<\/em><\/span><br \/>\n<span style=\"color: #808080;\"><em>Mexican wrestling, free and popular.<\/em><\/span><\/p>\n<p><span style=\"color: #808080;\"><em>A sign at the entrance of a local boxing&nbsp; club announces the fights for Saturday night.&nbsp; What&nbsp; is&nbsp; striking is not precisely the names of the&nbsp; fighters&nbsp; (Samurai Jr., Extremo Negro etc.) but&nbsp; rather&nbsp; a&nbsp; small&nbsp; sign&nbsp; that claims: \u00abfamily atmosphere\u00bb.It&nbsp; is&nbsp; difficult&nbsp; to think&nbsp; about&nbsp; families and children playing while flying pieces&nbsp; of&nbsp; sheet&nbsp; metal,&nbsp; glass,&nbsp; dumbbells&nbsp; and the odd not so&nbsp; shy&nbsp; stream&nbsp; of blood.&nbsp; Kids&nbsp; think&nbsp; it&#8217;s&nbsp; chicken or&nbsp; fantasy&nbsp; (the blood),&nbsp; and&nbsp; it might&nbsp; be,&nbsp; because this discipline doesn&#8217;t lack a taste of magical realism.<\/em><\/span><\/p>\n<p><span style=\"color: #808080;\"><em>The Mexican wrestling&nbsp; is&nbsp; a&nbsp; fusion&nbsp; between&nbsp; acrobatic art, theater and contact sport,&nbsp; its antecedents date from 1863, and although it has&nbsp; its rules well stipulated it is difficult to recognize the thin line that divides fantasy from reality, the hard blows of the mere show. Even in the faces of the spectators, who are&nbsp; usually&nbsp; direct&nbsp; relatives of the combatants, there is another&nbsp; struggle&nbsp; between&nbsp; joy and fear. And this is because sometimes things get out&nbsp; of&nbsp; place and the atmosphere gets warmer,&nbsp; but in that doubt lies \u201cthe taste\u201d (they say).<\/em><\/span><\/p>\n<p><span style=\"color: #808080;\"><em>For these&nbsp; masked&nbsp; people, the&nbsp; family&nbsp; is everything, up and down the ring. They are parents,&nbsp; children,&nbsp; grandchildren of wrestlers,&nbsp; they&nbsp; call&nbsp; it&nbsp; dynasties,&nbsp; and&nbsp; some&nbsp; fighters&nbsp; will manage&nbsp; to&nbsp; get&nbsp; out&nbsp; of&nbsp; the&nbsp; neighborhood&nbsp; circle, leave the cab,&nbsp; the&nbsp; taco bussines or&nbsp; whatever&nbsp; job to look for a place at a professional level. But most of&nbsp; them&nbsp; will&nbsp; not&nbsp; go after that dream,&nbsp; they&nbsp; will simply wait&nbsp; until&nbsp; next Saturday, where another local arena will find them testing their skills sourranded by their family.<\/em><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; La dinast\u00eda del barrio. Lucha Mexicana, libre y popular. Un letrero en la puerta de un club de box barrial anuncia los combates para la noche del s\u00e1bado. Lo que llama la atenci\u00f3n no es precisamente los nombres de los luchadores (Samur\u00e1i Jr., Extremo Negro etc.) sino un peque\u00f1o cartel en \u00e9l que se [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":20,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"sfsi_plus_gutenberg_text_before_share":"","sfsi_plus_gutenberg_show_text_before_share":"","sfsi_plus_gutenberg_icon_type":"","sfsi_plus_gutenberg_icon_alignemt":"","sfsi_plus_gutenburg_max_per_row":""},"_links":{"self":[{"href":"https:\/\/www.santiago-barreiro.com\/index.php\/wp-json\/wp\/v2\/pages\/893"}],"collection":[{"href":"https:\/\/www.santiago-barreiro.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.santiago-barreiro.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.santiago-barreiro.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.santiago-barreiro.com\/index.php\/wp-json\/wp\/v2\/comments?post=893"}],"version-history":[{"count":6,"href":"https:\/\/www.santiago-barreiro.com\/index.php\/wp-json\/wp\/v2\/pages\/893\/revisions"}],"predecessor-version":[{"id":1062,"href":"https:\/\/www.santiago-barreiro.com\/index.php\/wp-json\/wp\/v2\/pages\/893\/revisions\/1062"}],"up":[{"embeddable":true,"href":"https:\/\/www.santiago-barreiro.com\/index.php\/wp-json\/wp\/v2\/pages\/20"}],"wp:attachment":[{"href":"https:\/\/www.santiago-barreiro.com\/index.php\/wp-json\/wp\/v2\/media?parent=893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}